This article demonstrates significant differences in the reception of the classics among four soldier-authors in early modern Spain. The findings of this article highlight the differences in the legacy of the classics on each side of the Atlantic.
In this analysis of the Gonzalo, Nájera argues that a hegemonic model of masculinity underlies the code of ethics that Sepúlveda formulated to establish that the pursuit of glory is compatible with Christian doctrine.
Recent presentation abstract
“Women in the City: Gendered Order and Social Space in Colonial Mexico”
Built on ashes of the recently destroyed Aztec empire, New Spain (present day Mexico City) was envisioned by Spanish architects and statesmen in the 1550s as a thoroughly ordered metropolis based with geometrical precision on the dream of reason. The social and sexual interactions among European, Amerindian, and African peoples challenged that order, creating an urban space that worried intellectuals and the ruling elite. In this paper, I examine Carlos de Sigüenza y Góngora’s Alboroto y motín de México (1692) and other texts. Employing Lefebvre’s notion of social space, I demonstrate that the spaces of the colonial regime were gendered from the start, and that, in 1692, the dominant spaces of the regime were in fact challenged through a re-appropriation of space by Indigenous women when a group of indigenous women took to the streets to protest the bad governance of a Spanish royal official.